Page 492 - Le Operazioni Interforze e Multinazionali nella Storia Militare - ACTA Tomo II
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1132                                XXXIX Congresso della CommIssIone InternazIonale dI storIa mIlItare • CIHm

           and multifaceted character. 15
              However the intention of a correlation between the term of the active duty generation
           and the cipher of Diamond as a metaphor for the Swiss Confederation is obvious. All
           those who lived during the period of mobilisation were seen as an indestructible, bright
           and pure generation which grew together in times of threat. This generation stands for
           Switzerland. They granted the survival and the existence of the nation. That was espe-
           cially appealed to the male part of this generation, the men who served in the armed
           forces. These men were invited to the Diamond conventions and were the primary ad-
           dressees of the speeches. Altogether they formed the armed forces, which were inter-
           preted in this corollary as the saviour of Switzerland.

           Practises of imagological bricolage
              As a hint to the current demand of a Switzerland without armed forces, some speak-
           ers asked the question, what would have happened if there wouldn’t have existed ac-
           curate troops, ready to fight against a possible invader. In drastic visions they imagined
           a Switzerland under national socialist and fascistic rule. Appropriate plans or intentions
           verbalised and known by the broad public 50 years ago were recalled and put in mind.
           Often memorized were certain well known geographical maps which showed a division
           of the Swiss federal territory in its language regions, which were in different coloura-
           tions allocated to the territories of the linguistically correspondent Axis Power. It was
           assumed as a logical consequence of the nationalistic pan-Germanic concept, that the
           German-speaking part of Switzerland should be incorporated to the Third Reich. The
           same applies to the concept of Italian irredentism and the Italian-speaking part of Swit-
           zerland. The speakers pointed out, that a Switzerland without resistance would have
           been of great interest to the Axis Powers: As a reservoir of manpower, whether through
           recruitment or deportation, as a highly developed industrial site, as a safe which could
           have been plundered and last but not least to secure the transit traffic over the Alps be-





           15   In the perception of the GSoA Keller’s anti-conservative and anti-reactionary poem was not suitable for an
              event, which they considered as thoroughly conservative and reactionary. Josef Jo Lang, a GSoA charter
              member and politician of the  Trotskyist labour party (Sozialistische  Arbeiterpartei SAP) for instance
              proclaimed, that Gottfried Keller – if he would live in the present age – would certainly fight against the
              Diamond Commemoration: «Gottfried Keller kämpfte zeitlebens für eine offene Asylpolitik, solidarisierte
              sich mit den Freiheitskämpfern in aller  Welt, warnte vor der  Aushöhlung der Demokratie durch das
              Kapital und setzte sich ein für die Gleichberechtigung der Juden. Eine Schweiz zu feiern, die im Zweiten
              Weltkrieg Bedrohte abwies, Tyrannen finanzierte, Kriegsgewinnler schützte, Demokratie abbaute und dem
              Antisemitismus frönte, wäre dem festfreudigen Gottfried Keller nie in den Sinn gekommen. Sein Platz wäre
              auf der Seite jener, die für eine andere – offene, solidarische und friedliche – Schweiz kämpfen. Was über
              die diamantenen Politiker, die uns dieser Tage mit ihren ‹patriotischen› Reden beglücken, zu halten ist,
              können wir in Kellers ‹Grünem Heinrich› nachlesen: ‹Andere betrachteten die Begriffe Republik, Freiheit
              und Vaterland als drei Ziegen, die sie unablässig melkten, um aus der Milch allerhand kleine Ziegenkäslein zu
              machen, während sie scheinheilig die Worte gebrauchten, wie die Pharisäer und Tartuffen.›» Lang, Josef, Der
              missbrauchte Diamant, in: Klunker: Die hochkarätige Zeitung zur Schweiz im Zweiten Weltkrieg, Zürich,
              1989, 4.
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