Page 158 - Lanzarotto Malocello from Italy to the Canary Islands
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158                                             from Italy to the Canary Islands



               ing, then every word is a fragment of the Whole and that is where the
               interpretation must be sought.
                  Malus Augellus, the owl: the symbol of the coat of arms of the Malo-
               cello family.
                  Are we to suppose that it began with the owl, or did a name exist before-
               hand, an abstraction, a sound similar to malus augellus, and was it due to
               this similarity that the night watcher was chosen? Whatever was really the
               case, the owl scrutinizes from afar and its ability to penetrate the night (in
               this case the horizons) is amazing. We can say that in a symbolical sense,
               the decision was spot on because scrutinising the horizons (but undoubted-
               ly also the inner horizon as well as the physical one) was Lanzarotto Malo-
               cello’s job. If night is in itself fear, anxiety for the inability to possess that
               calmness, that (mostly) peaceful state we carry with us in the daytime, then
               in order to move easily and to conceive thoughts without slipping up, the
               owl is the light, or rather the illuminations which will come to our rescue in
               unfavourable, adverse situations. But if, as we know, destiny is written in
               the name, then Malocello, internalising the symbol, easily scrutinised the
               night-time beyond as well, which was made up of horizons and “horizon”.
                  He was an owl. What great protection he had for himself, being in the
               name! He perhaps thought about it and if others in his family before him
               had committed themselves to the sea (the previously mentioned case of Gi-
               acomo Malocello, who was admiral of the Genoese fleet in the battle of the
               Island of Giglio in 1241), then that beyond we have continued to underline
               was a reason for living. Thus we feel that that distinction between horizons
               and horizon is strong and credible.
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